Theatre
journals “Theatre of Cruelty”
Today in class we experimented with a mixture of music, body movements and most importantly: interpretations!
Our directors, Katy and Lloyd, divided us into groups and each gave us a piece of music, and we had to come up with a sequence of movements and create a structured “cleansing” dance. This was all inspired from our current topic of theatre of cruelty, and from our idea of incorporating the “Cleansing For Celestine” in our final performance.
This activity reminded me to a similar activity I did with my dance group in Dubai, at a workshop. We were given different moto’s, such as mine which was “Discovery” and with our song, we had to create movements that would express this. We all became discoverers in the search of a magic ball (invisible) and through our dances we expressed the changes in pace and the loss and gain of power by the loosing and regaining of the magic ball.
The video below is the final outcome of the other group.
Today in class we experimented with a mixture of music, body movements and most importantly: interpretations!
Our directors, Katy and Lloyd, divided us into groups and each gave us a piece of music, and we had to come up with a sequence of movements and create a structured “cleansing” dance. This was all inspired from our current topic of theatre of cruelty, and from our idea of incorporating the “Cleansing For Celestine” in our final performance.
This activity reminded me to a similar activity I did with my dance group in Dubai, at a workshop. We were given different moto’s, such as mine which was “Discovery” and with our song, we had to create movements that would express this. We all became discoverers in the search of a magic ball (invisible) and through our dances we expressed the changes in pace and the loss and gain of power by the loosing and regaining of the magic ball.
The video below is the final outcome of the other group.
Things I really liked:
·
The beginning, when they are all in the ground.
Justification: I really thought that that idea was effective as it had a double interpretation. I thought that the starting on the ground created the idea of Celestine’s disciples being “awakened” by the music, which symbolized for me “Celestine’s voice”. This was very effective as once the music started, they looked up, and this for me showed how they respond to their gods orders, and since the very moment she speaks, she hypnotizes them.
However discussing it with Juliana, she said that she believed they chose to start in the ground to show the power of her words on them. By starting on the ground and then gradually growing and standing up, it showed how Celestine’s power gave the disciple the energy to follow her. In any case, both interpretations are effective for the piece.
Justification: I really thought that that idea was effective as it had a double interpretation. I thought that the starting on the ground created the idea of Celestine’s disciples being “awakened” by the music, which symbolized for me “Celestine’s voice”. This was very effective as once the music started, they looked up, and this for me showed how they respond to their gods orders, and since the very moment she speaks, she hypnotizes them.
However discussing it with Juliana, she said that she believed they chose to start in the ground to show the power of her words on them. By starting on the ground and then gradually growing and standing up, it showed how Celestine’s power gave the disciple the energy to follow her. In any case, both interpretations are effective for the piece.
·
I like the segregation between the males and the
females in the group shown by the differences in the movements. Chaewon, Amanda
and Ali started used more head roles, swaying of the back and uplifting’s and
drops of their body, to show weakness and loss of control. Tony, Daniel and
Mike used stronger poses, by the squared arch they formed with their arms to
stand up, to the sounds and the use of the sticks as a form of aboriginal and
savage percussion. I liked the idea, and I think it is a good concept to use in
our cleansing scene, as it shows different statuses and states of power,
supporting the idea of “survival of the fittest”.
·
I think the whole grouped approved of the idea
of the lift, as apart from it being aesthetically appealing and a shock factor
for the audience members, it successfully symbolized the idea of “exhibiting”
the “price” (as a way of calling Chaewon) to Celestine; a formal way of
presenting her as an offer to the god. By this, the figure of focus was
highlighted to the audience, and therefore I thought we could use this to
present Natalia in our scene.
·
I personally really likes Cheawon’s “worm like”
movements of the contractions of her back. I think that not only they are disturbing,
as they could be associated with feelings of pain, revulsion and torture which
match our topic of “Theatre of Cruelty”, but also really demonstrate what the
person is going through; that change in her body and soul as a result of both
the poison and the power of the cult.
Things I didn’t like:
·
I believe that when Chaewon was being lifted,
the rest of the group remained very static. This could have maybe achieved
power, as silence is again a way of engaging the audience and if used properly
it can even convey a climatic moment, as was the occasion in the piece, however
the lack of sounds or even facial expressions from the characters I believe
lost force in the scene. This made me realize how crucial it is for us, the
followers to always engage with the cult’s ceremonies to really show that the
power is always present.
Our development in class:
·
Personifying Celestine- I made the artistic
choice of personifying Celestine, to give the audience a figure of focus. I
chose to be her, and enter on top of Natalia, to symbolize power though status
and body language. Although I stood on my feet later, I came in in a hunchback
position, to look more unattractive and creature like. The idea of the animal
was also mine, as chariots in the movie “Gladiator” inspired me. In this movie,
a grandiose entrance and the actor’s voice when screaming to the audience
achieved force, motivation and power. We chose to mimic this, through the use
of a projector. By this I amplified my voice and made my commands stronger. I wanted
to show by amplification that my voice is very loud more my disciples, that it
is engaging and difficult to avoid.
·
In class Natalia and me thought of dance
movements for the disciples. Everyone agreed that there should be some
uniformity in the moves, and then again we followed the strong, disciplined
movements of arms and body, inspired from martial Chinese arts. However, when
doing my speech for Celestine, I incorporated a line from the play that I was
currently taking part in: “The Book Thief” By Marsha Hilman; a line from Hitler
saying: “Will you come and join me, so we can beat our enemy together?!”. I
adapted it to fit our performance, making it: “Will you join me, Celestine your
leader, to save our sisters soul?!”. At this point in the performance, I
remember working with the cast and asking them to fully respond to his commands
by shouting and jumping into the ring that the scene was set in. Although there
has been a build up of energy throughout my speech and my disciples have become
more and more aggressive in their movements and sounds, I chose that to be the
point in which they break down from “uniformity” and show another side that is
very important in cult member worshipping’s; a complete involvement of mind and
body with Celestine. All of the members agreed that this was a good idea.
I enjoyed working in a group very much, and it was a very
entertaining exercise, in which I got to apply a lot of the new techniques I
had learned from Mr. Atwood’s movement workshop for “releasing tensions and
liberating your body”.
Ideas development
From this idea, we moved forwards. we then incorporated the whole group for the sacrifice scene, in which the disciples must take "The mint" as a form of showing their commitment.
In the video below we can see out final outcome as of now. We worked with out choreographer Cheowan to help us build our movements. i though of it as two types of movement:
Attraction/ Release. I gave the group the idea of Lloyd being a sort of Magnet, that attracts the disciples from scattered parts of the room. i thought this would be effective for staging and therefore discussed it with the people that were going to be in change of they (Daniel and Juliana), as it would look as if the force and power of Lloyd was bringing us together, as if he was sucking us in.
Form here we used the movements I mentioned above, and which are present in the circle too. Attraction is created when we extend or hands to touch Lloyd (although respect and status prevents us from actually touching) and when we sway our bodied to follow his movements. Release is gained when we find ourselves more and more engaged with the movement and we push our chests out to show how energy is coming outside of our bodies. This exercise is quite intuitive i must say, as the music plays a very big role. we follow the music's changes of tone, beat, acceleration and climatic points, as as shown in the video, we all collapse to a prayers position (child's pose) when the beat drops, to symbolize what i like calling "surrender" of our souls, and how we have given everything to our faith to Celestine.
People moved in different ways, following their characters. I decided to approach Lloyd's in a very sensual, upright position of my body, seeing my shoulders and hips as I walk towards him, to represent physical attraction as well as emotional attachment. I did this because that is a trait that my character shows, as she likes showing off her beauty and feel loved and wanted.
Also, the director noticed that I did head rolls, which again is a sensual ways of portraying the moving of power, and falls under the category of release. we will continue working on this in class!!
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